The following post originally appears in DAREarts blog and has been reposted with DAREarts’ permission. Special thanks to DAREarts for sharing this piece with us and for inviting ArtBridges to participate. For more information on DAREarts, please visit DAREarts.com
Written by DAREarts artist-educator Glenn Marais.
“DAREarts came to the community of Attawapiskat to hear a story about the original Bear Clan from a knowledge keeper, John Matthews, and to take that story and create a film, visual art, a song and a slideshow of pictures to accompany the music. We worked for three days, two seventy five minute periods, with the high school students on a very condensed schedule, including two evenings and one day after school. What happened was incredible as the students and teachers came together and worked in the spirit of true partnership to create a stunning and moving cinematic interpretation of the story, with original music created by them and a powerful and moving song that expressed the story of their lives and their love of the land.
The sun sets late in Attawapiskat. At 10:00 O’clock it starts to go down and the night sky comes out, crystal clear constellations arcing across the stratosphere, a sailor’s map, starry legends over a world that sleeps but does not rest. It rises early, breaking the horizon with a brilliant northern radiance illuminating the dusty streets and weathered roofs of the reserve. The homes are falling apart after the tyranny of the long, cold winter and the morning sounds of rumbling trucks and nails being driven, blend into the chaotic orchestra of a community waking and beginning to move through the day. Its sounds are just like any other town or community coming to life with the promise of the morning. Only here, it is less about promise than survival. There is a magnificent white Catholic church, tall and majestic by the water with stained glass windows that tell the history of the people and whispers of apologies for past wrongs. Truths have yet to come and apologies given for Residential schools and that is part of the healing that must happen. It is part of a history long buried, that has been disturbed, opened and left like a forgotten graveyard.
Today’s youth live within the reality of the schools ignoble past. In the shadow of their parents haunted memories, they struggle to burst free and find the glorious sun that shines so long in the summer and hibernates in the winter. Yesterday, one of the high school students walked and talked with us and her words were true, direct and honest, filled with a piercing, unabated intelligence that captivated and charmed us and as she ascended the wooden stairs that are ubiquitous in this community, slowly opening the door to her home that rested in a state of decay, my heart broke for her and I felt ashamed because my feelings seem powerless to help her.
The name reserve fails to describe the pulsing heart of this community. What a shallow name for a community of people. We name things in this world for convenience of categorization and to displace the fact that we have committed wrongs. A dressed up wound still bleeds despite our arrogant nature and human nature is arrogant, particularly when it vaunts it’s self as civilized and tromps over anything that doesn’t fit inside it’s neat, tight lineage. The reserve isn’t a dumping ground for an inconvenient culture. It is a living breathing community that celebrates and mourns, dances and shuffles, sings and cries like any other. When you fly into a northern community, the sheer beauty of it is staggering. Hundreds of pristine lakes and rivers dot the landscape of silty islands, whose fish laden waters and abundant wildlife enrich the land. The land is the mother and the connection runs deep, through memories, and stories of creation, and growth with 44 clans coming from the original clan bear clan. An ancient system of identification and relationship to the animal world that kept the bloodlines as pure as the waters that surround this island community. The name Attawapiskat means, “People of the parting of the rocks” and it is an island of many created by the surge of the mighty Attawapiskat river, where the people live in harmony with great respect for nature and the balance of life.
This land is much more than its surface appearance of dirt, dusty roads and broken homes. It has the pulse of the Earth mother and connects the people in ways we can’t begin to imagine. We look at land as possession, here it is the heartbeat of a world that is interdependent, with everything flowing and weaving in and out of a glorious kaleidoscopic tapestry that bedazzles the eyes and stirs the soul. It is the sound of a motorboat powering a launch into the rising sun, the crack of a rifle across a winter plain, bringing home food to a family during the cold winter season, and it is the cry of the pow wow singer whose voice is the sound of the elders echoing through the universe. What great spirit inhabits this land and what wonders await if we can learn to walk in humble shoes and beside our First Nations people.
I have heard people say we should remove them from the reserve and integrate them into society as if the “them” in this conversation are inanimate beings that we can move on some self-righteous chessboard. What about a question? How can we work with you to make things better for you? Where can we begin and sit down with you as brothers and sisters in a circle and come to an understanding and a reckoning of our true history, so that we can move forward together, like the two rows on the Iroquois Wampum belt, in a peaceful union? I don’t dream of such things, I speak of them and when I play my guitar and sing and drum, I sing to the heavens, the Earth, my family and my promise, to never stop until things change. For now, I walk these dusty roads with my eyes, ears and heart open and look always forward to the sun, moon and stars, just like the words in the song that we wrote together:
“We are the sun, moon and stars, we are the trees
All around us, is everything we need
Everything we need is all around”
We live in an abundant world, made shallow by greed, and in this great land of broken promise and faded dreams are the glittering embers of a glorious past that knew, everything we needed was around us and not to take more than we needed. I heard a story on this trip from a noble young man of great character from Attawapiskat, who told us of being pursued by a wolf, when his skidoo broke down. He told us how he shot around the wolf to scare him off and kept doing this even as the wolf closed in on him. A man of lesser character would have killed the wolf. He did not. This is the character of a man cast in iron and made of blood and bone who taught me so much with the simple power of his story. Our life is meant to be lived in the teachings, with humility and wisdom with respect for ourselves and the world, with courage in the face of danger, so that we will lead with love and honesty, and in that way come to know our truth. To know the teachings of the grandfathers is easy, to live them is hard. Thank you my young friend for a life well lived and lessons well taught.
To read an overview of DAREarts’ week in Attawapiskat, click here.
DAREarts is a charity that empowers young at-risk Canadians aged 9 to 19 to ignite change as leaders. Visit darearts.com to learn more. DAREarts ‘First Roots’ program partners with First Nations to work alongside youths, local artists and elders and, together, address challenges such as school absenteeism, hopelessness and suicide.
PROJECT SUPPORTERS: Province of Ontario Ministry of Tourism, Culture & Sport; Ontario150; Northbridge Insurance; Anne Livingston; David & Teresa Thomas; Noront Resources; The Paul Semple Award; Allan Drive Middle School”